Friday, December 18, 2009

Shelly Jyoti and Laura Kina presents their latest exhibition titled Indigo




Event: Indigo: New works by Shelly Jyoti and Laura Kina, an exhibition of around forty new works in mediums like hand embroidery on khadi, acrylic on fabric, hand stenciled Sanskrit calligraphy and textile embroidery on canvas by Indian artist Shelly Jyoti and USA-based artist Laura Kina. The exhibition is on from December 23, 2009 to December 28, 2009 at Open Palm Court Gallery, India Habitat Centre New Delhi. Time: 11 am-7pm.


While the preview of the exhibition was held at Red Earth Gallery, Vadodara, Gujarat on December 15-16, 2009, it would also be displayed at Nehru Art Centre, Mumbai from January 12, 2010 to January 18, 2010.


Shelly Jyoti and Laura Kina decided to collaborate in 2008-2009, considering their mutual interest in textile history, pattern & decoration. They began by thinking about the intersections of their own ethnic and national positions in relation to fabrics. For this exhibition in particular, Shelly Jyoti’s Indigo Narratives utilize traditional embroidery and embellishments along with heritage symbols belonging to traveling ethnic communities who settled in coastal Gujarat while Laura Kina’s Devon Avenue Sampler series focuses on a contemporary Desi/Jewish community in Chicago, IL.


Shelly Jyoti, a visual artist, independent curator, fashion designer, poet and researcher, lives and works in Vadodara, India. She is trained in fashion design and clothing technology at the National Institute of Fashion Technology, New Delhi and has completed her Masters degree in English Literature from Punjab University in Chandigarh.


Her writings and paintings have been published internationally. Her works are in collection with Sahitya Akademi, the journal of Indian English literature. She is an advisory board member of Disha, a non-profit organizations dedicated to helping children with autism, and Socleen, a non-profit environmental organization.


Laura Kina is an artist and scholar living in Chicago, IL. She is an Associate Professor of Art, Media and Design, Vincent de Paul Professor, and Director of Asian American Studies at DePaul University. She earned her MFA from the University of Illinois at Chicago and her BFA from the School of the Art Institute of Chicago. She is a 2009-2010 DePaul University Humanities Fellow. Her Devon Avenue Sampler series is funded in part by the College of Liberal Arts & Sciences and a University Research Council Grant from DePaul University.


The exhibition is a must-see as it throws light on the history of indigo, from its torrid colonial past in India to the indigo-dyed Japanese folk kasuri fabrics, from boro patchwork quilts and the working class blue jeans in the United States to the blue threads of a Jewish prayer tallis!

Gallery Espace presented a mega art event on “Magic Realism” as its 20th Year Celebration at Lalit Kala Akademi



New Delhi, December 19: GALLERY ESPACE recently celebrated its 20th anniversary with an international art exhibition of unprecedented scale titled ‘LO REAL MARAVILLOSO: MARVELOUS REALITY’ 2009 at Lalit Kala Akademi, Rabindra Bhawan, Copernicus Marg, New Delhi. The exhibition was based on the theme of “magic realism” and inspired from sources as diverse as Gabriel Garcia Marquez, Laura Esquivel, Salman Rushdie, Joanne Harrism, Mikhail Bulgakov, Milan Kundera and Louis de Bernieres; and included in its gamut video art, drawings, paintings, photography, site-specific installations and sculptures by 36 artists from across the globe.

Renu Modi, Director, Gallery Espace said: “Since the time the gallery started in 1989, our USP has always been to put together highly specialized, medium based shows. Time and again, Espace has cut across boundaries by exhibiting works of different nationalities, genders and cultures. Espace has always treaded the unconventional path and introduced to the Indian art market new genres like sculptures and drawings when they were relatively unknown mediums. It is apt, therefore, that Magic Realism is the theme of our 20th anniversary show and I am excited to show such a wide array of disciplines all under one roof.”


The gallery began working on the show way back in early 2007 when it touched base with the artists worldwide “whose art practices and sensibilities would respond and react to the theme”. The show includes works of 36 artists amongst whom are internationally acclaimed names like Anila Rubiku from Albania, Sutapa Biswas from United Kingdom, Rina Banerjee from New York, Bharti Kher, Ranbir Kaleka, Chintan Upadhyay, Jagannath Panda, Manjunath Kamath and Shilpa Gupta among others.

The show was designed by Mark Prime who made a special created ambience where one came face-to-face with Waswo X Waswo’s hand-made Krishna image or a huge tree sculpture by Chintan Upadhyay which ws suspended from the ceiling. Manjunath Kamath’s life-size fire glass automobile wrenching white rabbits into exhaust fumes shared ceiling space with Chintan’s work while Shilpa Gupta’s video allowed you to interact with images in the video while performance artist Nikhil Chopra’s ghost images make one wonder if there are any boundaries between the real and the fantastic.



Present on the occasion were Renu Modi (Director, Gallery Espace), Rajiv and Ruhi Savara (The Savara Foundation of Arts), Italian Ambassador Roberto Toscano with wife Francesca, theatre personality Sita Raina, socialite Kalyani Chawla, Kuchipudi danseuse Rashmi Vaidialingam, gallerists Ashish Anand (Delhi Art Gallery), Peter Nagy (Nature Morte), Tunty Chauhan (Gallery Threshold), Sunaina Anand (Art Alive Gallery), curator Ina Puri, Aruna Vasudev, cultural impressario Rajeev Sethi, artists Amit Ambalal, Bandeep Singh, Barbara Ellmerer, Bharti Kher with husband Subodh Gupta, Ebenezer Sunder Singh, Gigi Scaria, G.R. Iranna with wife Pooja, Ishan Tankha, Jagannath Panda, Manjunath Kamath, Maxine Henryson, Pushpamala N, Ranbir Kaleka, Sheba Chhachhi, Sonia Mehra Chawla, Tanmoy Samanta, Waswo X. Waswo, Satish Gujral with wife Kiran, Manu Parekh with wife Madhvi, Veer Munshi, Harshvardhan, Gopi Gajwani, Maithali Parekh, Rajendra Tiku, Mithu Sen, Alka Raghuvanshi, George Martin, Ravi Aggarwal, Kanchan Chander and Shamshad Hussain.

Wednesday, November 25, 2009

Yuriko Lochan Creates a new ‘self’ portrait in her solo exhibition at Alliance Francaise




New Delhi: It’s not easy to live in a foreign land, make it your home and even more creditably, make a mark for yourself as a creative person. Yuriko Lochan has not only done all of these, but gone a step ahead by adding a refreshingly new element of nudes and self portraits on her canvases for a solo show of watercolours and acrylics titled Immanence to Transcendence at Galerie Romain Rolland, Alliance Francaise de Delhi from November 27, 2009 to November 30, 2009.

Born in Osaka, Japan in 1962 and a Masters in Fine Arts from Kyoto University, Japan, Yuriko married Prof Rajeev Lochan, the present Director of NGMA, to settle down permanently in Delhi. Her work, therefore, carries frequent references to Indian philosophy and myth, and in a way that’s impossible without a deep appreciation of the Indian way of life. She has been actively participating in various group exhibitions and art camps, and has gained an enviable popularity in the art circles.

The current solo exhibition, coming after a gap of over five years in Delhi, offers a comparison between two kinds of expressions that the artist calls “Immanence and Transcendence”. While Immanence refers to works done in watercolour on Japanese paper that create a soft and subtle subconscious imagery, the latter consists of recent works done in acrylics on canvas and are replete with images that are loud yet simple in presentation and direct in expression like the language of nature.
Says Yuriko Lochan: “Since I have started to live here, I have been continuously trying to transcend any category of identification which one may think for me - as a Japanese, Indian, artist, woman, married and so on. But, it’s my aim to become truly universal, only by sheer excellence of the work which I create.” She further adds: “This universal quality is gained by always being conscious of one’s own origin yet looking out at the world with responsible, intelligent and flexible eyes.”

The current body of work in the exhibition is divided into five series namely Prakriti series (2004 – 2007), Tree of Life series (2004 – 2008), Banana Leaf series (2005-2008), ‘Self’ series & Calligraphy in ink on paper. Explains Yuriko: “My earlier watercolours are an interpretation of visual elements that India has given me, combined with the medium and technique imbued from my origin. The Banana Leaf series and Prakriti series, done on Japanese paper are kind of a mindscape. Here, I dwell in images which are more subtle, vague and soft.”

While Prakriti (the counterpart of Purusha) series consists of a woman’s glory that is representative of the elements of this world, Tree of Life series displays a dominant use of grapes which is considered as the symbol of life in Christianity. Banana Leaf series is the output of artist’s inspiration from her stay in Kerala. She says: “The experience of the beautiful place is marked with the vast impression of the Arabian sea, the air of the jungle filled with energy, and powerful but modest people living with nature. These are the motifs which lead me to create a series of paintings, surround the feeling of loneliness, sea breeze, and flowering banana trees promising a plentiful yield within no time!” The banana leaves in her watercolors are full of intricate details that are in perfect harmony.

In Yuriko’s more recent acrylics on canvas portraying the same banana leaves, the consciousness in the landscape grows into a definite viewpoint in a large work titled Shore.

The most recent ‘Self’ series, done in acrylics on canvas, are the artist’s effort to realize a new state of existence of her own ‘self’. Here, she consciously uses self- portraits not to make a socio-political statement but to represent the universal image of a woman’s existence. Her Self series is a departure from being the sophisticated, observant artist who is consciously deciphering Japanese and Indian nuances of art to become the totally relaxed, free flowing and a definitely more open ‘self’. She refrains from making her Japanese origin evident in this series, of course, other than the golden cloud on the background dominantly embellishing the main iconic image that subtly suggests the Indian traditional knowledge - Mudra.On the other hand, her series of calligraphy in ink on paper is a spontaneous, free flowing yet controlled expression of art.

Says Yuriko: “In the large acrylic canvases, the sudden appearance of ‘self’ in the natural landscape inevitably breaks the composition into three or more panels. It is slightly different from the panels in the watercolour landscapes on Shikishi mounted paper. While in both the cases, the composition of each panel actively and consciously relates and influences each other, yet in the earlier watercolours, the panel effect was more intentional but later the purpose of using panels was thematic.”

Sums up Yuriko about her art practice in India: “The journey is not always easy. The achievement is that I am still at it! Till the time I had not realized that I could not do anything else other than painting, it was very difficult. Now that I am on my way towards finding my niche as an artist, I am a fulfilled person.”

Wednesday, November 11, 2009

Colombian Sculptor Claudia Hakim Shows Sculptures In Metal For The First Time In India




New Delhi: To commemorate the celebration of 50 years of diplomatic relations between India & Colombia, National Gallery of Modern Art presents Signs of Skin; a solo show of metal sculptures by Colombian sculptor Claudia Hakim from November 11, 2009 to November 30, 2009 at National Gallery of Modern Art, Jaipur House, India Gate, New Delhi.

Says Prof Rajeev Lochan, Director, NGMA: “The constant factor in Claudia’s different thematic investigations throughout the diverse stages of creative process is a sense of modular construction, geometry and purity. Claudia Hakim’s sculptures, a significant milestone in Colombia’s artistic landscape, communicate a particularly rich artistic language in a clear, direct and concrete manner and are being shown in India for the first time.”

Beginning her artistic career in the late 1970s, Claudia Hakim has explored different thematic interests and always proposed precise and clear responses. In the creative process, she applies her skill and clarity to the definition of the sculptural language. She transmits her ability to see beyond appearances through the diversity of her formal creations; constructing forms by building, weaving and assembling the different elements which she later wraps and unwraps in a playful definition of her sculptural aesthetics but, always within an essential modular format.

Hence, inspired by fabric weaving, jewellery (magnified necklaces and arm rings) and textiles, the sculptor manipulates and transforms basic elements into superlative large sculptures with the use of rings, bolts, screws, nuts, springs, metallic sheets and steel mesh to create geometric shapes, triangles and circles for her present exhibition. The work proposes a variety of orderly and rigorous geometrical forms. At times, the forms are looser, they move more freely. The multiplication of forms leads, invariably, to a purist aesthetic proposal - clear, clean, defined. The tactile, sensorial appeal and the malleability of the sculptures make them even richer and more magnificent environmental sculptures.

The themes that the sculptor addresses and the new ideas that are suggested are conveyed to the visitor in a magical way, encouraging them to participate in her works. She has the capability to induce senses to the point of generating a wish to interact with it and, even to caress them, by a spatiality that generates in the observer a shuddering surprise before leading the observer to immersing in the always encouraging environment of fantasy. Perhaps the apparent contradiction that takes place between the materials and the idea, without leaving aside an astonishing result, establishes a game that has a playful intention and, in turn, an undertone of irony. In this process, the assembly of objects and the ensuing formal findings, that entangle with the most uplifting modernist tradition, has allowed the artist to move about the twists and turns of a permanent essay which is in turn, and fed by a meticulous rigor, pushes away the results of any type of formula, or of a conceptual monotony, to produce an endless number of images and insinuations.

The need to express herself through a textile language, in which she makes the eastern expression of her lineage and the Andean richness of her living environment manifest, the artist is able to establish an unsettling grammar of geometries and suggestions that bring to mind an untold number of associations with some of the large art movements in the 20th century. It is a piece of work with an exceptional refinement, which endless readings establish many possible levels of interrelations with the spectator based on a deep reasoning by the artist that, consequently, suggests a permanent reflection by the audience.

Thus, her piece of works exudes extraordinary formal freedom and suggests very long-winded paths. There is no doubt that, based on what could be defined as a visual instigation established by a series of elements apparently unusual, Claudia Hakim ends by rendering valuable, and especially audacious testimony, of the unending possibilities that matter has when related to art and, in particular, with the plasticity that, no doubt, struggles between abstraction and figuration, without losing sight, in any way, of a lucid dimension that fascinates the spectator.

Claudia Hakim is, thus, a weaver of dreams and of radiance, who works with materials that result from the industry and from the overt contemporaneousness of everything that is related to technology. She proposes, in line with the great constructivists, all kinds of geometric and luminous abstractions thanks to the masterful use of spaces or orifices. It is then, a proposal that nourishes particularly from that counterpoint offered by light and opacity and that strives to give a new dimension to the creator-spectator and creator-space relationships, based on the establishment of some sui generis environments, like immersed in a universe of fiction full of poetry, that arise from the interaction of everything that under other circumstances would have a commonplace and un-transcendental reading.

She oscillates between two artistic proposals: bi-dimensionality and tri-dimensionality. This oscillation is typical of those who craft their work on the basis of the multiplication of a basic element. Hakim understands the language of weaving, and she applies it and transports it to the realm of sculpture, where an oscillation is created between the rigidity of the material and the flexibility of the results. There are hardly any Colombian artists who can handle such extremes. The power of conviction, the passion and the creative charisma are the best weapons of Hakim’s sculptural communication. Another constant in her work is the presence of industrial materials. During the years in which she worked with fibres (1978-1990), preparing the basic modular element implied weaving the fabric. In the last two decades, her work is being made out of industrial remnants. For many, the use of industrial material involves recycling. In the hands of Claudia Hakim, industrial refuse is turned into sculptures of tremendous artistic magnificence.

Gallery Ragini presents Rohit Sharma’s Romance with Delhi Roads



New Delhi: With its aim of supporting the emerging contemporary artists, Gallery Ragini presents Romancing the Road, a solo exhibit of artworks by Rohit Sharma at Choko La, Khan Market, New Delhi from November 13, 2009 to December 10, 2009.

What’s interesting is that the opening of the exhibition will be marked with an evening of poetry by art curator Alka Raghuvanshi, poets Robinson, Laxmi Shankar Vajpayi and Ravinder Malhotra. Says Nidhi Jain, Director, Gallery Ragini: “Art and poetry have an interminable bond and evoke feelings of oneness. Both are reflections of sensitive souls trying to create, understand and contribute to human growth at the highest level. Through this endeavor of bringing the two art forms together, we attempt to explore the romance between poetry and art in an evening of poets reading their works amongst art works and people who love and care about art and poetry.”

Coming back to the exhibits, Rohit’s works focus on the various nuances of everyday life associated with the city roads. Says Rohit Sharma: “Every city has a way of encompassing individuals in its own way. The diversity of the Delhi is extremely spell-binding as there exists landmarks representing the ancient, medieval and modern that gives Delhi a unique identity. The roads that lead on to these landmarks have their own stories to tell. These works thus, talk about Delhi, its antiquity, rich cultural heritage and constant growth.”

Rohit’s romance of the roads has a timeless quality about it as he documents the various periods and the transition that has taken place. His fascination for minute details makes the works subtle-offering a whole new perspective to the viewer making one wonder if there is more to a road than just the destination.

The cow, that plays an integral part of the works, finds itself at crossroads within the changing urban scenario. Interplaying with the maze of the road-converging, diverging, Rohit’s cows are in a state of question, answer, conflict, dilemma and most of the time in deep meditative contemplation.

Rohit explores the idea of Kamadhenu- the mythical cow of fulfilling all desires and wishes it to be true in today’s context. He shows the helplessness of the Kamadhenu by painting it black, showing it is impossible for the Kamadhenu as well to fulfill the needs of today’s time. His portrayal of the white and black Kamadhenu together shows that they are very much two sides of the same coin. The work titled Kamdhenu with milk displays how human breed wants to empty it of all that it has to offer merrily leaving it as a shadow of its former self.


The use of red in the background in most of the works is a conscious effort to draw attention to the road rage evident in our city. It also in many ways signifies attraction for the outsider. The riddle for the young child to make the calf reach its mother in the work titled Puzzled is a beautiful way to communicate about the present state. On the other hand, Modern Cow shows the replacement of cows by the milk vans. The modern cow (milk van) which travels everyday from the outskirts of Delhi on four wheels makes an interesting satirical comment. The depiction of the vehicles with tails, bringing milk into the city and is a reflection of the cultural change with life moving at an uncontrollable pace.

Rohit is touched by the obvious and easy to ignore but none can deny the role played in the life of denizens of Delhi by the ubiquitous auto-rickshaw. The young man with a backpack pushing the auto-rickshaw makes a subtle comment as how much goes in everyday journey-the cajoling, pleading and threatening. His vintage car of a bygone era is a reflection of the attachment of the owner not willing to let go taking pride in his possession. He paints his vintage cars golden, showing what they truly are.

These works overall, are a reflection of Rohit’s intimacy with his city, his love of its various simple aspects from the roads, the cows, the old cars, inviting all of us to look at the obvious with a new understanding and sensibility.

Going Back to the Darkroom to find Order in Chaos



New Delhi: In an era where art photography has become synonymous with digital prints and dependent on photoshop manipulation, here is a photographer who makes the fast-vanishing dark room his studio and a Buddhist concept his muse! Investment banker-turned photographer Siddhartha Tawadey exhibits yet another remarkable collection of more than twenty photographs in his upcoming solo exhibition titled ‘TRANSIENCE - A photographic salutation to Impermanency’ at Travancore Art Gallery, Travancore Palace, Kasturba Gandhi Marg, New Delhi from November 12, 2009 to November 22, 2009.

Born in Calcutta, Siddhartha Tawadey’s first creative influences came from his mother who taught him “how to look and wonder at the natural world” around him, inheriting her love of collecting and finding beauty in the smallest pebble or leaf. Though his ambition was always to be a fine art photographer, family pressures led him to pursue an MBA from Middlesex School of Business (London) and enter the corporate sector as a banker with Global Funds Solution, London. As providence would have it, a failed business persuaded him to pursue photography with a renewed passion. He studied Art Architecture and Photography from St Martin’s School of Design (London), Painting and Photography from City University (London) and Photo Fusion - Advanced and alternative Darkroom printing (London) and returned to fine art photography to express ideas and concerns from an individual standpoint with a particular theme.

Siddhartha Tawadey says: “I create from various references that I find in art; whether it be the surrealist qualities of the paintings of Rene Magritte or Salvador Dali, to the abstract expressionism of Rothko and Mondrian to the sheer beauty of a Monet and Seurat or the striking and involved imagery of Van Gogh.”
“My ideas, references and inspiration have been largely influenced by my education and work spanning continents and cities. Thus, my photographs reflect a more prosaic approach to photographic seeing - a fascination with the everyday things, with landscape, both natural and urban, repetition, shadows of memory, the layering of history, order and chaos is all present in my work.”

“There may be other, more descriptive or poetic words that may be used to define the “pattern” that connects the images, but the simplest meta-pattern is this: I take snapshots of moments in time and space in which a peace washes over me, and during which I sense a deep interconnectedness between my soul, the moment and the everyday world around me.”

“I work abstractly and non-linearly – however, my designs do have trends over time, usually with the goal of delaying recognition so a photograph may have a better dialogue with its viewer, free of labels. Recent techniques have included seeing without gravity, designing in soft focus, and using shapes to continue the photograph beyond the physical frame.”

The theme of his current show is based on Mujo, a medieval concept of Buddhism, literally meaning ‘no’ (mu) ‘permanence’ (jo) and also known as Anittya in Sanskrit, Transience encompasses the impermanent and momentary aspects of our existence and that of the things around us, including birth, growth, change, decay, death, organic forms, constructs of society and time. Transience exists in organic forms, constructs of society and time itself. The past consumes the present while we move constantly into the uncertainty of the future.

As a photographer, Tawadey, however, has moved from the figurative genre that he showed in his debut show titled ‘Silent voices of an Unseen India’ in September 2008, where he displayed an intimate philosophical exploration of time, memory and history. His second show titled ‘Un Vague de Reves’ in March 2009 set a trend of sorts with Triptychs in photography where he juxtaposed three images in one picture to portray the inner realities of the subconscious.

In the current show, through the universal language of abstraction and the use of metaphor, he reflects on his personal and universal concerns about the transience of life and nature. By creating work without the constraints of representation, the work can exist in its own right, as an object if you like, which may draw from the viewer a sensation, a memory, a collective recognition of the beauty of form, a perception of space or the purity of a line.

According to him: “Photography can be described not as capturing reality, but rather as an abstraction of time and place. What may have been real now only exists on paper in the swirl of chemicals and fixatives that hold it in place."

He continues: "What then of the photographic image that is in itself abstract? Our focus shifts from the recognizable, indexical form, to composition, tone, line and the intent? But what if the image gives us both? What if the image presents a real, recognizable form in an abstract presentation? The results are much more complex than in abstract painting because the eye is conditioned to read photographs by their surface, to take it for what it is, and therefore not question more than what the eye can see. The images challenge the viewer to these specific assumptions that we draw from the photography mediums so called reality."

For instance in one of his work, the photograph on first glance shows an eyelid but on a closer look you can see a foetus captured in those eyeballs. In another photograph, one really has to look deep and long to judge whether the eyes are of a child or a woman; the face being distorted so as to make the features unrecognizable. In yet another image, one can see two trees and an outline of a hut still intact while a strong wind is swirling pass by. The photographer tries to capture stability which is very essential in one’s relationships. For one of his photograph, the photographer had specifically gone to Dindigul, Chennai “just to capture the movement of windmills”. Other works include Elephant Boy, Mystic, Soul and Monet.

However, what remains his signature style is the desolation in each of his photographs. The lonely feeling in the vast spaces and the paradox referred to in this exhibition is that in order to be, we must change; when we cease to change we cease to exist. Everything is in movement. It is this movement that the photographer has attempted to capture through his images.

In an era dominated by digital prints, Siddhartha Tawadey still favours the traditional concept of darkroom and also incorporates photograms, which were made before the advent of photography. For him, the darkroom is where he is the happiest, as he is in control of everything – from the images taken from his 5 D Mark 2 Cannon or the F 90 Nikon that are processed by hand and then contact printed to the images which are enlarged using an old Fuji enlarger and rendered on resin coated Hahnemuhle archival paper. From scanning them on the latest technology scanners and then printing them from Epson Stylus 9880 professional wide format printer on the archival paper using the latest Epson Ultra Chrome K3 archival pigmented inks to the way he wants to play with lights of the lens, to the washing of the prints - everything gives him immense joy just to see how he can transform the photographs on to print.

Quiz him that one can do the same in Photoshop, pat comes the reply that “there is restriction in using the mouse on computer.” When asked about the difficulties he faces in his photographic journey, he quips “it’s been a Herculean task to find a darkroom or good quality printing paper in India. As each fine art print is made manually with a degree of dodging and burning, no two photographs ever come out exactly the same. I like to print on fiber-based papers, which are the traditional papers, but the handling, washing and processing is very time consuming. Also, apart from the expensive fees for studying photography, there aren’t any short term courses available here.”

Tawadey’s big break came with the photo – essay at the Tate Modern (UK) but the latest achievement that has him excited is a soon-to-be-launched book on lateral ties between India and Colombia titled ‘Una apasionada familia humana’ for which he has provided images. What also inspires him is his collaboration with the famous photographer Diego Ferago with whom he “will be putting up a video installation at Barcelona Airport (Spain) next year”, he adds.

National Gallery of Modern Art presents Indian Life and Landscape by Western Artists




New Delhi: National Gallery of Modern Art in collaboration with the Victoria and Albert Museum, London, presents Indian Life and Landscape by Western Artists, an exhibition of more than ninety paintings and drawings from the V&A 1790 – 1927, at National Gallery of Modern Art, Jaipur House, New Delhi from October 27, 2009 to December 6, 2009.
The exhibition is a collection from London’s Victoria and Albert Museum which shows rare and interesting watercolours, sketches, aquatints, lithographs and engravings by European artists who visited India between 18h to 20th century.
Says Prof Rajeev Lochan, Director, NGMA: “The first visual representations of India by western artists were of imaginary landscapes and settings. They were based on the written accounts of travelers to India from across Europe. It was only after professional European artists began to travel to India that they painted, for the first time, scenes based on direct observation. Their passionate interest in this new and exciting land led to the creation of a comprehensive pictorial record of India, in a visual style familiar to western audiences.”

India’s spectacular architecture, the immense natural beauty of her landscapes, and the great diversity of her people have inspired many artists world over. The exhibition is divided into four sections showcasing the works of various schools of art. The exhibit begins with a ‘Picturesque’ tour of India through dramatic pictures of splendid forts, temples, and palaces. The second section showcases works by amateur artists who were captivated by the landscape and architecture of India. Many of these amateurs were East India Company employees, who transferred to canvas their personal experiences. The third section is dedicated to the Romanticism of Indian art that depicts striking, decorative paintings entirely from the imagination. For instance, on view is a panoramic view of the Taj Mahal, paintings of busy street scenes, majestic princes, and doe-eyed nautch girls. The fourth section, based on realism, documents the social life and people engaged in various professions during that time.

SECTION 1: A PICTURESQUE TOUR OF INDIA

From the mid-eighteenth century, professional European artists began to turn to India for their inspiration. They were attracted by the opportunity to explore unfamiliar lands, to make their fortune, and to further their reputation.

The beginning of The Picturesque, a major literary and aesthetic movement in England led to a revolution in western art and promoted a particular way of observing and depicting landscapes. A typical picturesque scene included elements of roughness and irregularity, the inclusion of old ruined buildings or impressive architectural structures added variety and created an evocative atmosphere. India offered an infinite range of subjects to depict in this manner. The picturesque tradition of the 18th century helped create the order, balance and serenity of the magnificent aquatints of Indian scenery and architecture created by artists such as Thomas and William Daniell. The uncle-nephew duo traveled widely in India, painting magnificent buildings that have now crumbled to dust. Hence, these paintings are a priceless record. Ruins of the Palace at Madurai, Fortress of Gingee, in the Carnatic and Hindu Temple at Agouree on the River Soane are few examples of their noteworthy works.

SECTION II: AMATEUR ARTISTS

While professional western artists continued delving deeper into their Indian subjects, amateur artists as well tried their hand at drawing India. These artists sketched and painted for their own private pleasure, rather to earn a living through it. The majority of amateurs were servants of the East India Company or worked as civilians in the army, using their leisure time for painting. They sometimes formed social groups to share their knowledge. Many worked outside the artistic conventions of the time and had very different levels of skill. Their work also forms an important part of the display, as a record of personal experiences. The Taj Mahal by Thomas Longcroft, A Natch party by Robert Smith and Suspension Bridge at Alipore by Charles D'Oyly are few examples of works by amateurs that were in no way inferior to their professional counterparts.

SECTION III: ROMANTICISM IN INDIA
A different view of India was presented by those influenced by the succeeding Romantic movement, which emphasized the wildness and drama of the natural world resulting in some of the most striking and evocative paintings of India. The movement encouraged artists to focus on their intuition and imagination and create paintings that evoked strong emotions. Elements of the picturesque remained within the artist’s repertoire and at the same time, they embraced another aesthetic theory of the period, ‘the Sublime’. This favoured the depiction of subjects in a way that intended to produce a sense of great awe and wonder in the viewer. The dramatic mountainous regions of India and the grand architectural monuments lent themselves to Romantic interpretation. People were often idealized and portrayed in an enchanting manner. Artists used their imagination to enhance their work, some, who had never been to India, embellished the sketches of others and created engaging and powerful images. Perhaps the most striking of such paintings on display are William Carpenter’s glowing rendition of the marble interior of the Neminath Temple, titled Interior of the Neminath Temple, Dilwara, Mount Abu. Ancient Observatory by William Simpson, A Hindoo Female of the Konkan by Robert Melville Grindlay and A leopard attacking an antelope by Samuel Howitt are other examples of the romantic school of practice.

SECTION IV: REALISM AND THE INDIAN STUDENT
From the 1860s, the arrival of photography and increased access to western illustrations, cultivated a taste in the Indian public for real-life pictures. Indian artists began to use western modes of representation which included figure drawing. This trend was encouraged by the schools of Art in Bombay, Madras, Lahore and Calcutta which had come under the control of the colonial government. Artist John Lockwood Kipling (1837-1911), the father of Rudyard Kipling and John Griffiths (1838-1918) were appointed as the dean of the J.J School of Art in Mumbai, which produced many top Indian artists, including M. F Husain and F.N Souza. Kipling was commissioned by the government to produce a series of studies of crafts people, some of which are displayed in the exhibit. His sepia-toned images conjure up an age gone by, with sweetmeat sellers almost hidden behind mounds of sweets, farmers harvesting cotton by hand, and weavers creating fabric on the loom. One of John Griffiths’ most memorable paintings titled A woman holding a fish on her head, Bombay is his lifelike sketch of a local fisherwoman balancing a massive fish on her head, a classic Bombay scene that can still be seen today.

The charm of the exhibition, thus, lies not just in being able to travel back to a period in history that will never come back, but also get an invaluable sociological document from centuries ago.

Thursday, October 1, 2009

Gallery Ragini presents Platform, a solo exhibit of paintings by R S Pandey




Event: Gallery Ragini presents Platform, a solo exhibit of paintings by R S Pandey at Choko La, Khan Market, New Delhi from October 9, 2009 to November 5, 2009. Conceptualized as a monthly feature of hosting the artworks of one emerging artist every month, the entire showcase is aimed at providing a platform to emerging contemporary artists. Phone: 29522077

Birds Home Coming, a solo sculpture show by Asurvedh



New Delhi: Gallery Ragini presents Birds Home Coming, a solo show of nearly twenty bronze sculptures by Delhi-based sculptor Asurvedh, from September 30, 2009 to October 25, 2009 at Gallery Ragini, F-213 C, Lado Sarai, New Delhi.

Says Nidhi Jain, Director, Gallery Ragini: “This show will exhibit the intricacy in sculpting which only a skilled craftsman can achieve. The underlying objective of Asurvedh’s work is to make us more sensitive to our environmental obligations.”

Born in 1969, the artist grew up in the small village of Narela, located on the outskirts of Delhi. The countryside location proved to be the apt catalyst for his interest in nature which later influenced the artist in him when he joined the College of Art, Delhi. A gold medallist in MFA, Asurvedh draws upon the Indian countryside for his subjects and places them in happy co-existence with nature. Monuments and birds form the basis of his sculptures that speak about the artist’s innate sensitivity and attraction towards nature. Says the artist: “Like a morning raga, my day began with the music of chirping birds. It was an exhilarating experience and this is what I share with my art fraternity.” His sculptures also portray men, women and children in various postures emphasizing human bonding with not only history but also their contemporary surroundings.

Most effective when dealing with emotion, nature and environment, Asurvedh’s works are compositionally strong and carry a poetic rhythm that frees the art work from geometric angularities. His elongated figures suggesting dignity and their proximity with nature bring an added emotion to his sculpture. Works like Joy of Life and In Harmony almost seduce viewers to touch the sculpture to feel its sophistication. The subtle play of emotion in Family Bonding, where a couple holds a bird in hand, brings out Asurvedh’s own sensitive self.

Inspired from 50 years celebration of Indian Independence, Pride of India is a work that showcases India Gate as a representation of our country, where common men wave the tri-colour in the presence of birds sitting and enjoying the moment. This paradoxical situation, where men and birds perform happily together is the true celebration of Indian independence, according to the artist.

Bird Seller is another emotional response to government’s drive to free birds from cages. Says the artist: “The bird seller sells his birds to earn one square meal a day, but there exists an emotional quotient beyond this practical business. In this work, you can notice that though the bird seller has left his birds to fly in open air, they are not ready to leave him. The birds and their seller, caught up in an emotional dilemma, are dejected and unwilling to part from each other.”

Yet another work titled The Omnipresent, merges a human face with nature. With a head decorated with leafs and peacock feather and a cheek-like window, the sculptural face places both the past and present on the forefront. Some other works like Journey and & Freedom illustrates birds bringing life to an otherwise monotonous routine. Birds Coming Home, the title work, is perhaps one of the most perfect examples captured in time where man, woman, monument and birds comes in proximity with each other, thereby carrying all attributes of the Asurvedh’s genre of sculptural finesse.

The artistic approach in the compositional elements displays the tribal essence of the artistic endeavour which showcases his versatility. The artist has represented the traditional ethos of our cultural identity along with the innate bonding of relationship between male-female, human-bird and the monuments. He has tried to draw the cardinals of a cobweb which reflects that every creature shown in his sculptures have some unambiguous rapport with each-other.

With a balance in composition and each figure individually sculpted to perfection, Asurvedh wants the delicate ecological balance to remain undisturbed, to provide nascent spaces for the proliferation of birds.

Thursday, September 24, 2009

Seher’s annual Ananya Dance Festival is back with its exotic Purana Qila Backdrop and the Rasa of Indian Classical Dance



New Delhi: SEHER, one of the premier organizations in the area of performing and visual arts, presents Ananya Dance Festival 2009; its annual five-day classical dance extravaganza at Purana Qila which celebrates the beauty of Indian classical dance forms and focuses on group choreography in particular. The festival begins from October 03, 2009 till October 07, 2009 from 7:00 p.m. to 8:15 p.m. daily. The event is an annual feature by the Govt. of NCT of Delhi and SEHER and held in association with Sahitya Kala Parishad. The entry to the festival is free.

Sanjeev Bhargava, Founder of Seher & Festival Director of Ananya Dance Festival says: “In a world that is fast turning to western dance forms and an age where TRPs of reality television is growing, Seher’s motto has always been to preserve the Indian heritage and culture. We have succeeded in democratizing culture by first taking classical dance into public spaces like monuments and parks, and second, by imparting it a mass appeal. The festival will feature only choreographed group performances to match the colossal size of the venue.”

A brief synopsis of the festival is as follows:-

• October 3 - The festival opens aptly with an Odissi performance by the veteran danseuse Madhavi Mudgal and her troupe. Their performance during the festival will be from Kalidas Kumarsambhavam which will highlight the natya or dramatic element and conclude with an invocation to the sacred river Ganga.

• October 4 - Watch a theme-based Mohiniyattam act titled Sringara by Gopika Varma and her troupe. The performance begins with an invocatory item on Kamadeva and concludes with Jeeva, a dance number that symbolically shows the journey of the soul - the restless human form that transcends in the quest of knowledge and realization and eventually leads to the attainment of the paramatma or the greater soul.

• October 5 - The sister-duo Monisa Nayak (from the Jaipur gharana) and Moumala Nayak (from the Lucknow gharana) will perform Nartan, a musical journey that showcases the varieties of music used in Kathak during old, medieval and modern times.

• October 6 - Witness an avant-garde contemporary fusion by Astad Deboo and his troupe of eight Pung Cholom drummers of Manipur. Their performance ‘Rhythm Divine’ is a highly refined classical dance number characterized by the modulation of sound from a soft whisper to a thunderous climax; the dancers slowly pick up the tempo with perfect synchronization once they beat the drums. There is the interplay of intricate rhythms and cross rhythms with varying markings of time from the slow to the quick with graceful and vigorous body movements leading to ecstatic heights

• October 7 - The grand finale will show Bharatanatyam danseuse Rema Shrikant making her debut in Delhi with her troupe. Their performance commences with a recital of Ganpati Vandana and concludes with a brisk tillana.



PROGRAMME
(Featuring group choreographies)

Saturday, October 03, 2009: 7:00 p.m. to 8:15 p.m.
Odissi: Madhavi Mudgal & group (Delhi)

Sunday, October 04, 2009: 7:00 p.m. to 8:15 p.m.
Mohiniyattam: Gopika Varma & group (Chennai)

Monday, October 05, 2009: 7:00 p.m. to 8:15 p.m.
Kathak: Monisa and Moumala Nayak & group (Delhi)

Tuesday, October 06, 2009: 7:00 p.m. to 8:15 p.m.
Contemporary: Astad Deboo (Mumbai) & the Pong Cholam drummers of Manipur

Wednesday, October 07, 2009: 7:00 p.m. to 8:15 p.m.
Bharatanatyam: Rema Shrikant & group (Baroda)


Special Highlight: October 06 & 07 October, 2009:

A special seminar titled PRATIBIMB (A reflection on Ananya Dance Festival); an insight into how the choreographers who presented their work at Ananya retain the essential spirit of the classical form, while also being innovative and creative will take place on October 6 and 7 at Alliance Francaise de Delhi, 72, Lodi Estate, New Delhi from 10:30 a.m. to 1:30 p.m. The eminent panel of speakers will include Madhavi Mudgal, Monisa and Moumala Nayak, Gopika Varma, Astad Deboo, Rema Shrikant and moderator, Sudha Gopalakrishnan. The seminar aims to create a dialogue between the choreographers and the audience (young dancers, scholars, students and dance-enthusiasts) where the discussion will revolve around ‘classical’ dance in today’s world.

Tuesday, September 15, 2009

Gallery Ragini Juvenilia Juxtaposed through the lens of eight shutterbugs




Event: Gallery Ragini presents Juvenilia Juxtaposed, a group show of photographs that creates a quirky juxtaposition of various elements of urban Indian scenario, at Gallery Ragini, F-213 C, Lado Sarai, New Delhi from September 9, 2009 to September 26, 2009.

The participating artists include: Ajay Rajgarhia, Anshika Varma, Ashok Paul, Bandeep Singh, Laurent Goldstein, Sunando Mazumdar, Sephi Bergerson and Udit Kulshreshtha.
Says Nidhi Jain, Director, Gallery Ragini: “Photography is an integral part of contemporary art. One often comes across situations, which once captured, create a story in itself. Keeping this in mind, we have brought together this show where the participating artists capture the essence, the feel and the pun in the environment they live in.”
For instance are the series of photographs like Time, Glamour Stories & Parked and Washed by Udit Kulshreshtha. These works explain the artist’s mindset while he traveled though Baroda, Mathura and Old Delhi. A lot of these works bring out nostalgic past, scene which we have grown up and a few that still remain in our subconscious. His photograph titled Piyau (a water vending stall with earthen pots for public use) reminds how the place has been replaced by water sellers.

On the other hand, Sephi Bergerson, with a background in advertising, mostly focuses on lifestyle and food photography. He creates and develops a distinctive photographic language that combines his studio skills and his love for camera. His style is very straightforward and simple. He tends to create vivid, somewhat romantic images that have a ‘documentary’ look, but he also loves a brief, as this is where he gets an opportunity to explore and push himself further. Says Sephi Bergerson: “My commercial work has always influenced my personal projects that in turn helped me create further ideas. Though food photography remains my chore subject, the combination of different areas of photography keeps me going and helps me stay in love with my work. In my works at Ragini, one can find an interesting medley of the banana seller, the dosa maker and Mc Daonald’s Happy price menu.” Another professional photographer Bandeep Singh’s photograph in the exhibition carry a conceptual depth and is invigorated by his interest in mysticism and cultural thought.

While experienced photographers like Sephi Bergerson and Bandeep Singh display their expertise in the show, young and budding photographer Ashok Paul leaves no stone unturned to match the level of the exhibits displayed. His photograph titled Aarti taken in Vrindhavan doesn’t need much explanation as the picture in itself speaks about the importance of religion in our country. Cool dude with his favourite buffalo is another photograph on a village boy that depicts the ecstasy of the kid as he wears Ray Ban sunglasses and stands in style against his buffalo.

Yet another young artist Anshika Varma photographs deal with street and city life, characterized by still and abstract forms. Her photographs titled Spazio Lotte, Blue Book- Invocation and Frozen display the need to preserve the changing nature of our cities and customs through her photographs. Says Anshika: “An artist tells a story, not just by what she creates or captures but also by what she chooses not to. In my photographs, you will see a lone fruit seller fighting to survive an armada of refrigerated convenience stores, a local teeth maker standing against an onslaught of corporate healthcare, a hole-in-the-wall tailor pitting his skills against an army of international label, and the struggle between faith and a religion of brands.”

The exhibition thus is a unique mélange of photographs that seal the moment as captured by the shutterbug of an artist.

Monday, September 14, 2009

Gallery Ragini hosts ‘Platform’ for emerging contemporary artists





New Delhi: With the aim of supporting emerging contemporary artists, Gallery Ragini presents its new initiative titled Platform, a monthly feature of hosting the artworks of one emerging artist every month. The first display consists of acrylics by Suchit Sahni that would be showcased at Choko La, Khan Market, New Delhi on till October 4, 2009.

Says Nidhi Jain, Director, Gallery Ragini: “We will organize a year-long series of monthly shows by different artists. The entire programme has been conceptualized to provide a platform to those artists who are going to shape our future art market. As a gallerist, it is important to recognize these hidden gems who are our future as a little nurturing can help them blossom. It is like bringing these artists into limelight by providing an initial space for display to those who can’t afford solo shows.”

Adds Nidhi Jain: “We would be displaying about 6-8 works of the chosen artist in Choko La, where the sunlit room provides an apt environment for art accompanied by a relaxed cup of coffee. This concept of combining cafés with art is popular world over and with Platform we attempt to recreate the same combination in Delhi. However, this platform is not only limited to young emerging artists alone, instead works by those who started their career mid-life will also get a chance. For instance, art by R.C Pandey from Kanpur is scheduled for display next month at the same venue.”

Coming back to the self taught abstractionist Suchit Sahni, he has been chosen to open the series keeping in mind his approach towards youth and city life. Born in 1977, Suchit gave up a cushy business career to enter the world of art. Being born and brought up in Delhi, Suchit’s paintings reflect his understanding and observation of the city. The city through Suchit’s eye is a maze with complex facades, creating a line of illusion, separating people from inside and outside the buildings.

Inspired by the metropolis, his works are a reflection of his quirky self and focus on urban Indian scenario. Viewers can get a glimpse of whacky cars, peanut sellers and the Ghats of Banaras in his intriguing works.

Suchit mostly works with acrylic and engages with visual play of colour, lines and forms. Explains Suchit about his works: “My works are primarily abstract, with the occasional hint of a figure. I have a personal liking for colours and you will discover my canvasses pulsating with bold and bright hues of red, blue and green, speaking about youth and contemporary pop culture with a difference. Through my works, I have explored everyday symbol of urban environment. It attempts to capture the ordinary urban life shrouded with mystery, strife and essence of a city life.”
The entire body of Suchit’s works is design driven and dominated by elements of geometrical patterns. His work titled Metropolis is a colourful flux where images move into a realm of abstraction as if the artist sees the life of the city through a kaleidoscope.

Through the splashes of his vibrant colours, the artist creates a space where the treatment is contemporary but the subject very Indian, leaving open visual delights for the coffee- sippers.

Sunday, August 30, 2009

Tihar jail inmates displayed a surprisingly mature use of colour and canvas at a unique exhibition alongside established artists in New Delhi.

by Poonam Goel

They may not have been permitted to visit an exhibition of their own paintings, but for more than 20 Tihar inmates, freedom had already found an expression when they were roped in by the Ramchander Nath Foundation (RNF) for a year-long project to create art assisted by some of the top names of Indian contemporary art. And, when some select paintings from the project went up on show as ‘Expressions’ at Tihar at Mati Ghar, IGNCA, last week in Delhi, their creativity generated as much interest as the works by artists who had interacted with them over the last one year.

“We have sold all the works by the inmates,” gushed Anubhav Nath, of RNF, adding that the proceeds of the sale would go to Tihar Welfare Fund. While he admits that the process of renowned artists working with the inmates, finally resulting in the impressive show of more than 50 odd works, was an eye opener to the “circumstances that converted most of these young lads into criminals,” Nath refuses to disclose the name of the Delhi artist who, impressed by the talent, has taken in a released inmate to work with him.

It is the work on display, however, that helps to reveal both the identity and the circumstances of the inmates. Giving a real glimpse inside the world of a jail, in this case Tihar Jail Number 5 which houses convicts in the age group of 18-21, each inmate’s work surprisingly displays a mature handling of colours and canvas. “While we have been holding classes for them every week in the last one year where Chaitali De from Delhi College of Art has been training them, all the participating artists have spent time at Tihar to guide them,” smiles Nath like an indulgent parent, “but we never interfered with what they wanted to portray.”

So there is a mix of several emotions in the works, some sober, some vibrant. While Iqbal’s portrait of a melancholic looking girl greets you at the entrance, helplessness is evident in the 20-year-old Suraj’s work where a younger girl sits alone scared of darkness inside her room. Vijay’s work titled ‘Timeless Wait’ showcases a human tree fitted with a clock on the trunk, in an obvious reference to his wait towards freedom while some others create still life and landscapes in brighter colours as well.
Another undertrial Pawan uses his fascination with Lord Krishna for a small portrait that is both meticulous in detail and powerful in imagery. Dipu, another inmate from Bihar, imparts his style of innovation in a one-eyed portrait of Mother Teresa while a traditional Indian woman has a lotus as her crown. There is also on show a poster collage which has both figurative elements portraying life inside the jail and poignant inscriptions like “I want to go out” and “Set me Free”. Similar sentiments find their echo in works that show birds flying out of a cage, flowers in full bloom and in, particular deities. Said Nath explaining the overwhelming presence of Gods and Goddesses in the inmates’ work: “Religious tolerance is extremely high in the prison, where you would expect it the least. I saw festivals like Navratras and Rozas being observed by all with equal fervour.”

Holding hands

The story of ‘Expressions’, however, cannot be complete without mentioning the large scale canvases, installations and photographs mounted by artists like Rameshwar Broota, Chintan Upadhyay, Gigi Scaria, Bose Krishnamachari, Baiju Parthan, George Martin, G R Iranna, Manjunath Kamath, Veer Munshi and several others…each having spent time with the Tihar inmates during the project. While some of them have chosen to portray a prison-specific message, like Chintan Upadhyaya does with his quirky toddlers with message Mera Baap Chor Hai inscribed on the arms in a series titled ‘Tapori Gang and Tapori Bhai’ or ‘Jail ki Roti’ by Shreyas Karle where a chef holding a rolling pin is actually a prisoner working in the jail kitchen.

Says Karle: “I chose to show the life within the jail in a humourous way because my interactions with the inmates totally changed my perception of the life within these walls. But there is no doubt that however well looked after they are, it is still a jail.”
One of the most evocative works in the exhibit belongs to the veteran Rameshwar Broota — a photographic print of heaps of rotis, seemingly kept organised on a large plate yet looking desolate in its existence.

Another dramatic work has been done as a collage of 108 small size self-portraits in various moods by Bose Krishnamachari while Prasad Raghavan’s two installations ‘Born Innocent’ and ‘Man Escaped’ facing each other on opposite walls are made up of iron rods and mirror to reflect who we really are.

Satire and humour also find their way into the artists’ works. Sanjeev Khandekar’s ‘Tihar Jail on a Wheat Grain’ (including motifs that read ‘Welcome to Tihar’) pokes fun at the transparency that our jails are not so famous for, while Shiv Verma’s astute wall mounted sculptural work in iron, stainless steel, aluminium and acrylic sheet titled ‘Gandhiji and his 3000 monkeys’ is a modern-day take on the mythology of Rama and his vanar sena.
G R Iranna attempts to ask a similar question about the choices one has. In his acrylic titled ‘Between Freedom And Freedom Fighters’, he shows a group of young men, almost like a football team, but each wearing a shirt that is marked with a date of some terrorist attack across the globe.

He says, “Every child is innocent and has a right to education that teaches him good morals and values, and sport is part of that education system. Sadly, these terrorists were imparted a wrong sort of education and got trapped in the notion that their act of violence was justified as they were freedom fighters.”

Ram Rahman uses the same metaphor of freedom fighters albeit in a different way. He juxtaposes images of Chandrashekhar Azad, Bhagat Singh and Shri Aurobindo along aside unknown faces of Tihar inmates yet giving the latter the eyes of Indian freedom fighters. Perhaps, an indication of the fact that there is a thin line between each one’s concept of freedom and freedom struggle.

Tuesday, August 25, 2009

Latitude 28 Makes a debut at India Art Summit with Vietnamese artists and a Baroda Flavour

New Delhi: All set to make a splash in the second edition of India Art Summit, art curator and historian Bhavna Kakar brings forth an eclectic mix of artists under her new art venture Latitude 28. With an art education background from Baroda, it was expected that the curator-turned-gallerist would choose to represent some of the most interesting young Baroda artists during her first-time participation in the summit slated to take place from August 19, 2009 to August 22, 2009.

Baroda apart, what gives this exhibit a special place at the Summit is that it would be the only gallery showing works of the self-confessed homosexual Bhupen Khakhar whose famed portraiture work would be on display. In addition, Latitude 28 would also be showcasing Karachi-born artist and diva Nasreen Mohamedi’s pen and ink drawings on Japanese card paper, apart from bringing to India for the first time video works of three renowned Vietnamese artists.

Says Bhavna Kakar, curator & Director, Latitude 28: “India Art Summit is a wonderful platform to showcase the collection of our new venture, Latitude 28 and interact with the art fraternity. The gallery is committed to featuring evocative and challenging art in a variety of mediums and is happy to be able to introduce to the Indian art market different genres of not only Indian but international art practices. Besides showing veterans like Jogen Chowdhury, Bhupen Khakhar and Nasreen Mohamedi, our aim is to highlight new-age art by younger luminaries like Surekha and Prajjwal Choudhury.”

The artists at Latitude 28, Stall No. A04, India Art Summit are: Jogen Chowdhury, Bhupen Khakhar, Nasreen Mohamedi, Sonia Mehra Chawla, Prajjwal Choudhury, Rajesh Ram, Surekha, , Arunkumar HG, Tuan Andrew Nguyen, Phu Nam Thuc Ha and Thi Trinh Nguyen.

While both Bhupen Khakhar and Nasreen Mohamedi were associated with M.S.University, Baroda, the latter in the capacity of a teacher, the aesthetics in their work is unique to each.

Honoured with the Padma Shri in 1984, Bhupen Khakhar was a self-taught artist, who quit the flourishing profession of chartered accountancy to move to Baroda, against the wishes of his family members. Despite the lack of a formal training, Khakhar started mapping his own peculiar style gorging on the kitsch aesthetic of the streets and households of Gujarat. Later, his paintings increasingly turned towards the theme of homosexuality in a largely conservative Indian society. Some of his paintings at the Summit, titled Portrait, Big Head and The Banyan Tree, unleash the artist’s mirthful take on sexuality and society.

Unlike Khakhar’s bold, figurative canvases, Nasreen Mohamedi’s style is known to be subtle and abstract. Her last major exposition was at Documenta, Germany. The gallery has selected black and white geometrical drawings from Mohamedi’s body of work which beautifully complement Khakhar’s colourful palette.

Born in Karachi in 1937, Nasreen was known for her Zen-like minimalist accent from the very start of her career. In the 60s and 70s, she was perhaps one of the few women in the exclusive male domain of high modernism in India striving to evolve a distinct aesthetic vocabulary of her own. She is often associated with the Minimalist artist Agnes Martin whose quality of works are defined by the pristine textural touches arranged along the gridded lines carefully drawn by hand invoking effect of hand weaving. Though much is not known about the early works of the artist who passed away in 1990, her poetic diary entries have been the main source of assimilating strands of her vision. Nasreen’s diary notes make mention of interactions with artists like V.S. Gaitonde and Tyeb Mehta at the Bhulabhai Desai Institute who made a profound impact on her. In 1971, when she joined the Faculty of Fine Arts, M.S. University, Baroda as a teaching staff, interactions with Jeram Patel, who also in his own distinct ways was fathoming an abstract style, mustered strength for extending her own practice.

Women Exposing her Teeth is the title of the work by yet another veteran Jogen Chowdhury who has been widely acknowledged as the master of the unbroken line. The figure is the prominent source of most of his works. Jogen Chowdhury’s ability to juxtapose contrary emotions, the real and imaginary and the known and unknown, make his art not only a form of self expression but a reflection of a collective and subjective consciousness.

While these exclusive paintings of veterans are aimed to attract attention of avid art collectors, video works from the younger artists are equally promising. Says Bhavna Kakar: “The videos will be showcased in the video lounge during the summit and bear a context specific to their nation. But in a global society, where each is striving for peace and progress, realizing the concerns and aesthetic idiom of this militarily stirred region becomes vital in the process.”

For instance, artist Thi Trinh Nguyen from Vietnam presents a video work titled Spring Comes Winter After 2009 that observes the funeral of Le Dat. (A Vietnamese poet who was part of a 1950s literary and intellectual movement in Northern Vietnam called ‘Nhan Van-Giai Pham’, which criticized life under communism. He was later banned from publishing for three decades, and it was not until 2007 that the Vietnamese government decided to grant him a prestigious national award in an effort to reconcile the grievances of the past.) Explains the artist: “As the avant-garde artists like this poet were forced to be silent, Vietnamese art and literature suffered decades of decay. In this short documentary film, the camera focuses on the grief of those in attendance of the funeral of this celebrated poet, many of whom are Vietnam’s contemporary established writers and intellectuals.” Thi’s camera however rolls time in reverse, the procession of people reverentially moving around Le Dat’s coffin depicted in rewind. This reversal of time could refer to Thi’s many interviews with Le Dat before he died where he once said that it was a common feeling among many of his generation that youth was completely lost and wasted away. By reversing time in Spring comes Winter after, Thi wishes his youth to be returned to him.

Vietnamese video artists Tuan Andrew Nguyen and Phu Nam Thuc Ha create a joint video projection with the word Uh... written as a graffiti tag on various public walls throughout Ho Chi Minh City, Vietnam. As passersby stroll past and traffic whizzes along the streets, a realization sinks in that being viewed is a suggestive trail that meanders across strategically focused detailed images of various government compound walls in Ho Chi Minh City. This work explores not only Vietnam's shifting landscapes, both cultural and physical, but also questions the reality of change.

Exploring the similar genre of video art is Three Fragmented Actions of Silence by Surekha that depicts an autobiographical transition from the real self to image. Divided into two horizontal frames, the top half of the video contains the artist taking out rose petals one by one from her mouth and pasting it to the actual stem, as if creating flower is a humane act. In the lower half, it is the same reverse scene in negative of eating petals, tilted up side down. The dual positive & negative image of the artist eating & recreating a flower echoes in the veiling and unveiling of her face. Her other video titled Bhagirathi Bringing Water, shot within a domestic space, transgresses to make a real, living space into immediate metaphoric artistic location. Here, the protagonist is in a bath tub and is facing the trail posed by the lonely and nostalgic camera, and desires to picturize that which was stored in the memories of one’s childhood.

Apart from the video works, an interesting collage of paintings and installations by other young artists are equally noteworthy. For example, Sonia Mehra Chawla’s mixed media on canvas titled Membrane is about an ongoing debate between the individual and the constantly changing urban locations. The display of her 8.5ft by 5ft sized work is a prelude to Sonia’s upcoming solo show in Mumbai. Her work essentially investigates and explores layers and complexities that are manifest within the urban and the biomorphic. The forms are at once generative and sensuous, macabre and degenerate, opulent and awe-inspiring and carry within them the force of the living and the vulnerability of decay. The vein-like trees and skeletal cow in the work become a metaphor for the pain of mindless urbanization.

Coming to the genre of installations, artist Arunkumar H.G’s work is a 3-feet tall Superman which he calls The Super B. Trained as a sculptor from Baroda, Arunkumar works in various disciplines, including photography and toy design. His use of readymade objects such as toys, plastic, ceramics, cow dung, hay and TV monitors gives us a glimpse of his susceptibility towards the neo-pop movement. His toy-like, yet intricate sculptural works often convey a simple message. Sometimes, however, Arunkumar switches the dynamics of this relationship, creating works that physically appear basic, but convey a complex message quite contrary to their appearance.

Artist Prajjwal Choudhury in his work titled Everything has been done before, but we would like to go back and begin all over again, sets up a recycling machine apparently operating as a kinetic conditioned to reprocess and reproduce matchboxes. He says: “There will be 2000 match boxes placed inside the mixer which will be falling on a moving steel plate. All the match boxes will be accumulated together and once the mixer is empty they will go back into the mixer by vacuum process so the process of recycling begins.” It is obvious that Prajjwal is at war with the way in which everyday objects are taken for granted. He gathers his preliminary fuel from such objects like matchboxes to engineer his thought-provoking creations. These matchboxes filled in the recycling machine carry a realistic visual appeal, but with a wry humor, deceiving the onlooker. The cover of the matchboxes carries images of the works of the world-famous artists-Andy Warhol, Picasso, Damien Hirst, Marcel Duchamp, Salvador Dali, Dhruva Mistry, Jitish Kallat, Subodh Gupta and Atul Dodiya.

On the other hand, Rajesh Ram aptly weaves his aesthetic configurations with deadpan satire in his work tilted Pothi padhi padhi jag muah pandit hua na koye dhai akshar prem ke pade so pandit hoye. Made out of tangible objects like books, the artist manipulates their shapes to delineate hearts accentuated from their background, enunciating the saga of love and tolerance in a bigoted society. The artist also in an uncanny way gears up to promote the national language Hindi’s proverbial bywords by stressing on its meaningful connotation.

LATITUDE 28 is a new venture under the direction of Bhavna Kakar, a Delhi-based expert in Modern and Contemporary Art with a special focus on the Indian subcontinent. Committed to giving a platform to young talent, LATITUDE 28 encourages broad-based practices ranging from painting and sculpture, to photography, video and installations.

By anticipating trends and spotting latent talent, LATITUDE 28 is committed to host not only exhibitions in the white cube of a gallery space, but also by supporting residencies, outreach programs, seminars, and talks. Take on art! is the art magazine launched under the same banner, a bold initiative in today’s recessionary times that sets Latitude 28 apart from the regular commercial set up.

LATITUDE 28 has exhibited an eclectic mix of contemporary artists like Justin Ponmany, Atul Bhalla, Prajakta Palav, Manjunath Kamath, George Martin, Sandeep Pisalkar, Farhad Hussain, Binu Bhaskar, Niyeti Chadha, Sakshi Gupta, Minal Damani, Apurba Nandi, Pooja Iranna, Alok Bal, and seniors like Bhupen Khakhar, Nasreen Mohamedi, Ganesh Haloi, Prabhakar Kolte, G R Santosh amongst others in India and international venues like Hong Kong, Singapore, Dubai and London.

Monday, August 24, 2009

Presenting the only solo exhibit at India Art Summit, Dubai’s 1x1 Art Gallery breaks new ground with a mixed-media project by Chittrovanu Mazumdar

New Delhi: As the capital gets ready for the second edition of India Art Summit with every art gallery choosing the customary option of presenting a group of artists, there is one exception that comes as a breath of fresh air, and art! Dubai-based 1x1 Art Gallery is the only gallery to present a solo artist and will be showcasing a brand new series of works by Calcutta’s renowned and equally reclusive artist Chittrovanu Mazumdar at the summit, scheduled to take place at Pragati Maidan from August 19, 2009 to August 22, 2009.

Says Malini Gulrajani, Director, 1x1 Art Gallery: “Most people would shy from showing a single artist at such an international platform. I, however, believe that commerce should be the last concern of a gallery and to do justice to Chittro’s work that I admire so much, a solo exhibit was the only way.”

Reciprocating the loyalty in equal measure, artist Chittrovanu Mazumdar has created for this project a brand-new series ranging from three-four large mixed media works in mediums as difficult and diverse as tar, wax, metal, light and photography that will be wall mounted; a series of small photographic as well as wax works and a sculpture-installation. There are works made of lights on mild steel panel with dimmer, speakers and soundtrack; acrylic paint, wax and tar on plywood and mild steel; wax on plywood with gold leaf as well as tinted silver leaf and few digital works of human and landscape imagery with wax and tar on mild steel.

According to Chittrovanu Mazumdar - “The blueprint for my new works is the cohabitation of opposites.” He explains that by using light-hungry, night-dark tar and the trays of light that feed those depths while simultaneously reflecting off them; he has juxtaposed mythical reverberations of black and white. The human weight of history - of making, of handcrafting - bespoken by age-old materials such as beeswax, metal, tar has been combined with sheer virtuality to produce digital prints, screen images and electronic soundscape. The promise of touch foregrounded through the textured tactility of poured colour or the exposed skin are evident in the prints on display. The curved arc of the containing womb-pod with its eternal potential of bursting, birthing and the unsettling presence of the unknown and the known are present amidst all the neatly framed geometric assertion on the walls.

Another highlight at the summit will be Chittrovanu’s video titled ‘Sleep’ which will be shown at the Video Lounge. The fifteen-minute video showcases the interrogation of the surface where the depths erupt unpredictably through cracks in a seemingly seamless skin; the metaphor of sleep and escaping dreams that inevitably rupture the face of an ostensibly calm and tranquil order as aural signs of disruption, chaos, always imminent and never predictable, haunt the mind.
Says Chittrovanu Mazumdar: “I consider myself as an expressionist painter and believe that art is a private activity for the artist, a search within the individual. To me, work is the space of freedom where everything can move, turn around, transform and become something else. There are structures and systems that one follows up to a point but then gets out of them.”

While this would be 1x1 Art Gallery’s first foray into the Indian market, the artist himself is no newcomer. While his last solo show in Delhi was at Bodhi Art Gallery in 2005, Chittrovanu has shown extensively across the globe since his first art outing in 1985. He has established himself as one of India's leading contemporary artists. Fusing the intellectual with the sensual in a unique way, the artist has exhibited across the world like at Jehangir Art Gallery (Mumbai); Bose Pacia Modern (New York); Seagull Foundation (Kolkata); Latit Kala (Chennai); Aicon Gallery (London). He had also been invited to display at the Victoria Memorial Durbar Hall, Calcutta (1991) and joined the ranks of the previous two invitees M F Husain and Bikash Bhattacharjee.

Born in 1956, Paris, Chittrovanu Mazumdar studied painting and printmaking at the Ecole Des Beaux Arts, Paris in 1983 after graduating from the Government College of Arts and Crafts, Calcutta with a gold medal. Starting his career as a painter with huge canvases, mammoth solo shows and exploring a broad spectrum of media and technology in his work, his range of references is vast, incorporating inputs from his own culturally rich upbringing in Kolkata and Paris and an astonishing range of eclectic reading in three languages - French, English and Bengali. His work pulls from various influences, be it visual, musical or lyrical. His paintings - using bold brushstrokes, layered imagery, abstract images and elements of collage - express the conflicting experiences and beliefs that exist within modern society and man. His canvases exude intensity and vigor and are representational of his feelings of angst and suppression in a fast paced city. Distinctive by their blaze of colour and a free-flowing application of paint, his works have the ability to seamlessly shift from abstraction to figuration and naturalism. He treats the conventions of modernism not as constrictive theories but as stylistic options, employing abstraction, figuration, the macabre and the jovial all in a single work.

One of his most unsurpassed exhibitions in the past titled ‘Undated – Night Skin’ had amorphous sounds floating in plangent music. Embedded in the ominous military machines were fragments of human experiences - images of living spaces, dreamlike landscapes, panels of intense red impasto like coagulated blood, flowing water, cries, the lights of a city at night, the wail of an infant, a woman alone, sirens and traffic sounds, stained walls and doors and windows, a female voice pleading, a placid pig wallowing in the filth etc.

Equally evocative is the artist’s photography work that he has showcased in the past. His photographs tells a story of a place where violence, vandalism and death have just taken place, producing a comment on the present socio-political situation of India. One of the digital prints shows a calf’s carcass that lies abandoned to its fate, the potential symbols for death and decay, connoting the cyclical nature of life – what comes from the earth goes back to the earth. Says Chittrovanu: “I had a strong interest in photography and began to incorporate my own photographs in my works with painterly intervention or with a third presence, the intrusion of an exterior world. However, in due course of time, I started using photoshop on it. For the photographic series, I had travelled to Jharkhand where I chose a one square kilometer of desolated marshy land as the location and reworked on my clicked images. It was the textual and visual possibilities of a fictionalized documentary that inspired me to do these series.

Continuously reinventing himself for the past three decades, Chittrovanu has always been ahead of his times and moved in a new direction with every show, simultaneously returning to the most primeval of human emotions – fear, hunger, ecstasy, desire. His art boldly blends elements of pop art with abstract swathes of colour, dealing with human paradox and ambiguity, of the seeping grey of daily life that escapes the purity of black and white. What appears to link the very visually and formally different phases of his work is the intensity of sensual immersion demanded by the artist of both himself and the viewer. The viewer feels compelled to unravel the meaning behind the artist's often fragmented compositions. Through the layers of translucent and opaque paint over collages of images and text, one suddenly notices the vehement gaze of belligerent eyes or a desperately outstretched hand. Mazumdar states, “I enjoy the fact that it isn’t a definite, complete form. The half-formed figure is always in the process of becoming. It remains a promise, full of possibilities.”

ABOUT 1X1 ART GALLERY
A major force in promoting Contemporary Indian Art in Dubai, 1x1 has organized and presented ‘Af-fair’ in Dubai in March 2008 curated by Bose Krishnamachari bringing to fore works of artist like Anant Joshi, Hema Upadhyaya, Jyothi Basu, Justin Ponmany, Riyas Komu, TV Santosh, Parvathy Nayar, Minal Damani, Vivek Vilsani and Aji VN soon to be launched as a documented book. Few other shows 1x1 has presented lately are ‘The New Place’, ‘Route-en-Route’, ‘Urban/Image’, ‘Art Paris’. Solo exhibits include Chittrovanu Mazumdar, Jogen Choudhary, Jatin Das, Jaideep Mehrotra, Senaka Senanayake, M.F Husain besides group shows presenting ‘Pratul Dash and Rajesh Ram’ and ‘Farhad Husain, Kazi Nazir and Binoy Varghese’.

Monday, August 10, 2009

Husain Par Fida, artist Ravi Gossain presents a brand new series of life-size canvases to fill the void of Husain’s absence during India Art Summit





New Delhi: While the entire art fraternity has reacted to M. F Husain’s exclusion from the India Art Summit second year in the running, some cautiously and some sharply, there are others who have taken a completely different route to keep the Husain legend alive during this time. Self-confessed Husain admirer and artist Ravi Gossain has created a brand new series of life-size canvases portraying various nuances of Husain’s persona, but especially his loneliness in exile, that will be showcased at Gallery Ragini, F-213 C, Lado Sarai, New Delhi from August 20, 2009 to August 31, 2009.

Titled Husain Par Fida, the exhibition is an artistic tribute to the master through life-size canvasses with some being as large as 7ft x 16 ft. Showing Husain in various moods, ranging from the playful as in Husain & Henry Moore to the morose as in Husain in ICU, the entire show is both serious and comical at the same time.

Says Nidhi Jain, Director, Gallery Ragini: “As the Art Summit comes close and the entire city prepares itself for a spurt of fresh creativity, is it really fine for us to forget one of the pioneers in Indian contemporary art? I hope the show by Gossain will be a humble attempt to fill the void created by Husain’s absence.”

Though Husain has been Gossain’s inspiration for decades, a photograph of Husain with a red Ferrari triggered him to create a full series on him. “And what time was more apt to show these than now?” asks the artist, adding, “I have always admired him from a distance and watched him intently on stage, at airports and at hotel lobbies. Though I have always felt shy to approach him, I now wish he could see these paintings. The artist in him resonates even at the age of 93. His spirit is commendable.”

Born in 1950, Gossain took to painting as a profession a little more than a decade ago and has had several art shows since 2006. An Indian Institute of Technology, Kanpur alumnus, Gossain’s first encounter with his muse took place in 1971 during a live demonstration by Husain at IIT Kanpur.

Gossain further adds: “This series on Husain are based on a deep-rooted connection with the artist and his conflicts with the social system. However, I do not tend to ignite controversies and nor do I wish to form opinions on any issue related to him.”

For this exhibition in particular, Gossain puts Husain next to a Ferrari, with Henry Moore, Husain under the doctor’s scanner and in the I.C.U, and Husain on a balcony to invoke intriguing responses. For example, the Husain in ICU series shows Husain being operated by a team of surgeons in an ICU. While an ordinary patient would lie helplessly at the disposal of specialists, Husain on the other hand appears to belong to a different world and seems to be firm and unaffected by trauma. In a similar vein of thought is the work titled Husain under Scanner that captures a moment before Husain is put under MRI scan. Here again, Husain’s charisma remains unmatched and miraculous as he holds the balloons of aspirations despite personal sufferings. Yet another work titled Husain on the Balcony depicts a large colourful rooftop area with a small figure of Husain standing in a pensive mood. The presence of balloons in almost all of Gossain’s work is a noteworthy trademark that brings out an optimistic side to otherwise traumatic situations.

Executed in blazing shades of red, yellow, blue and green is the work titled Husain & Henry Moore that shows a trendy Husain sporting sunglasses and stepping off a red Ferrari. Adds Gossain: “Husain has all the latest models of Ferrari, Cadillac & Maserati which he feels are his muse. He calls them art installations as he bought them because as he could not afford a Henry Moore.”

Explaining about Gossain’s works says Nidhi Jain: “I get inspired by Gossain’s large canvases and his ability to create a balance between form and colour. His vivid colour sense is an extension of his spirited persona. His adulation for Husain is apparent in this show. He considers Husain to be his art guru and this is his way to pay back his gurudakshina, his ode to the master”.

Thus by choosing to paint on the most controversial artist of the country, Gossain’s sets up a stimulus through his works and leaves the rest for the viewers to decide.

Gallery Ragini launches coffee and conversation with artists as a monthly talk show






New Delhi: In an effort to rekindle the good old days of serious art discussion, Gallery Ragini presents its unique initiative titled Arty Acoustic, a monthly conversation over coffee with a prominent Indian contemporary artist. While each of these monthly sessions would be held on the last Friday of each month, the first talk has been scheduled for August 21, 2009 at Choko La, Khan Market (5 pm onwards) to coincide with India Art Summit so that a wider audience can interact and reflect upon the participating artist’s life and art.

The first three artists selected for this year-long programme are Bose Krishnamachari, Manjunath Kamath and Gigi Scaria for the month of August, September and October respectively.

Says Nidhi Jain, Director, Gallery Ragini: “The programme has been conceptualized to provide a serious platform for contemporary artists to interact with an enthusiastic audience comprising of artists, art lovers, collectors, gallerists and critics. The artist would explain his/her work through a slide show leaving the floor open for questions by art critics and subsequently by the audience. Ranging from being provocative to inquisitive, the question and answer session is sure to bring out the best in the artist.”

The first talk on August 21 would witness acclaimed artist Bose Krishnamachari in conversation with art curator and critic Johny M.L. The discussion would have varied nuances relating to creating art, hosting exhibitions, curatorial and museum practices in India and elsewhere. Bose Krishnamachari would also be presenting a slide show of his works to make the conversation more realistic, informative and fruitful. The presentation will include examples from his early works, his “Ghost - Stretched Bodies” series, installations, designs and all major works of art he has done so far. Also, a large 6ft x 3ft work titled Ghost would be displayed during the talk.

Says artist Bose Krishnamachari: “Unlike in the past, people are more aware of the investment possibilities in art. Though art always had a business aspect to it, in India this awareness has come very late. Now art is not just seen in terms of its aesthetical value but also its monetary value. Unfortunately, people forget that it is the aesthetic value or the historical value of a work of art that generates the monetary value to it. I find that this aspect is missing in our conversations about art.”

He further adds: “Conversation over coffee with an artist is an interesting idea with its main aim being to bridge this gap between the aesthetic and monetary value through an involved dialogue between the artist, critic and the audience. It gives the artist an opportunity to speak about his work in retrospect while being able to listen to first-hand audience comments.”


Profile: Bose Krishnamachari

Born in Kerala in 1963, Bose Krishnamachari had his informal art training at the Kerala Kalapeethom and before he joined Sir JJ School of Arts, Mumbai for graduate studies in Fine Arts. A recipient of Kerala Lalit Kala Akademy Award for painting, he has also been supported by Charles Wallace (India) Trust Scholarship for his Post Graduation in Fine Arts from the illustrious Goldsmiths College, University of London.

Bose Krishnamachari came back to India after his studies in London. His annual display had already been noticed by the British artists and scholars and Bose gathered curatorial ideas while he was in his foreign sojourn. London stint was just a beginning of his innumerable travels and researches.

Bose’s solo shows are important for their self curatorial interventions and ideas. Most of his solos are large in scale. ‘Amuseum’, ‘Decurating’, ‘Ghost Trans-memoire’, ‘Ghost’, ‘LaVA’, to name a few, are his important solo exhibitions.

Bose Krishnamachari became an internationally acclaimed curator when he became the India Section curator of ARCO, 09, Madrid, Spain. He also guest curated ‘Indian Highway’, one of the path-breaking shows on Indian contemporary art on an international platform. The show started early this year in Serpentine Gallery, London and currently it is traveling to different cities in Europe.

Known as a great talent scout, Bose always spots interesting artists from all over India. He diligently visits studios of young artists and encourages them in several ways. Bose started his curatorial venture in mid 90s with ‘Bombay X 17’, then the well known ‘Bombay Boys’. Bombay Boys later became a stand-in-name for all the successful and young contemporaries from the city of Mumbai. ‘Double-Enders’, ‘KAAM’, ‘SPY’, ‘Soft Spoken’, ‘AFFAIRS’, to name a few, are his important curated shows.

Bose is currently working towards establishing a gallery named ‘BMB’ in Mumbai. This gallery with state of the art facilities would play a very important role in bringing international art onto Indian shores. Bose Krishnamachari has a huge dream - the dream of setting of an international art museum in India. He has already started working on this and in a few years’ time, a world class museum will be set up in Kerala.