Wednesday, November 26, 2008

Nehru Memorial Museum & Library presents Nehru BAL MELA

New Delhi: Transcending barriers of class, caste and religion, encouraging active involvement with science, nature, culture & history, fostering values of harmonious living in a fun way that makes learning an enjoyable process are the aims with which Nehru Memorial Museum & Library (NMML) presents its annual children and youth festival titled Dhanak Din: Living Together in Harmony, a three-day Nehru BAL MELA for children, teachers & parents on November 27, 28 & 30, 2008 at Nehru Memorial Museum & Library, Teen Murti House, New Delhi.

Woven around the theme of peace, nature and creativity, the fair seeks to be inclusive, earth nurturing, peaceful and celebrates diversity with a wide range of learning oriented fun activities. It is the right opportunity to let your child free and have fun alongwith a deep meaningful engagement with his favourite activity. Dhanak Din, especially designed for the children between the age group of 5-18 years, also encourages the active participation of those who love to work with and for the children. The fair breaks the restraints of ‘channel surfing’ through stalls as a mere spectator but allows a deeper involvement with the participants which makes them co-creators and owners of the event.

Says Ms. Mridula Mukherjee, Director, Nehru Memorial Museum & Library: “The mela simply reiterates that “fun is serious business’. It is, however, not a stand-alone event but the celebration of a longer process of deep engagement which we have encouraged through children and parent workshops throughout the year. For this mela in particular, we have planned a series of events including talks, film screenings, fun games, exhibitions, scientific experiments, nature trails, puppets, magic, theatre and music by and for children.”

While some of the activities require prior registration many others are open to all. Those who wish to participate can choose one registered activity and any number of unregistered/open activities. Children and their parents can easily participates in various open activities like pottery making, clay modeling, toy making, paper craft, free writing, kite flying, mehandi applying, face painting, skipping, charkha weaving, dancing, music and much more.

Children can also volunteer for various registered workshops and events like radio workshop, creative writing, photography, arts, T-shirt painting, science toys, nature walk, history walk, heritage, theatre workshops, handling puppets, learning astronomy and magic etc. Almost every registered activity enables the child to understand the concept thoroughly and proves to be helpful in the long run. For instance the Community Radio Workshop teaches the method of production of radio programs and clears doubts about the basics concept of script writing, voice recording, editing and production. The final product is then shared with the audience in the fair. Comics is another interesting activity that challenges the child to create satire and provides a solution on the day to day issues life. Students can also opt for Heritage & Nature Walk to get a simplified perspective of the historical monuments, flora and fauna around Teen Murti while understanding the significance of history, ecology and city design. Kabaad se Jugaad is another hip activity amongst children that teaches them to experiment and make meaningful use of seemingly useless things. The Science game activities, facilitated by the Nehru Planetarium educate kids about lights, rainbow, solar system etc. The energetic Theatre Workshops are a sure shot method to add confidence to the child’s personality. It not only enhances the creativity but also teaches team spirit. At the same time, this is also an opportunity to view the ongoing exhibition on Bhagat Singh’s life (Sarfaroshi Ki Tamanna) that is certain to bring perspective to the revolutionary’s role in modern context.

More significantly, Dhanak Din is designed not as a stand-alone event but a celebration punctuating the longer process of deep engagement that includes workshops and interactions with schools and children and would continue even after the fair. Young people who have demonstrated social leadership will also be the part of fair. Abiding by its pledge of providing a platform to the unprivileged, NMML ensures that kids and students from the remote parts of the country get a fair chance to participate and work hand-in hand with the kids from urban society. These participants are also felicitated with certificates based on their level of participation.

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About Nehru Memorial Museum & Library

Standing true to the spirit, wisdom and legacy of a great visionary Jawaharlal Nehru, the Nehru Memorial Museum & Library (NMML) is currently engaged in several innovative projects and programs. Besides being a premier center of academic excellence, the NMML has been evolving to be a vibrant and child-friendly place. Addressing the issues and concerns of children, it runs regular activities and events and develops meaningful partnerships with key stakeholders, such as teachers, parents, schools, educators, civil society organizations and government institutions.

The values and principles which Nehru stood for - peace, conflict resolution and dialogue, passionate secularism, equality, love for nature, accessibility, relating and engaging with people – is reflected in the content and design of the mela. This festival of colours and flowers is woven around the themes of harmony, peace, non-violence and diversity. Living together in harmony is the leit motif of the festival.


Tuesday, November 11, 2008

Gallery Espace participates in the first-ever Asian Contemporary Art Fair, Miami

Gallery Espace participates in the first-ever Asian Contemporary Art Fair, Miami

With Miami poised to host its first-ever international Asian contemporary art fair called ART ASIA from December 4, 2008 to December 7, 2008, one of Delhi’s leading galleries Gallery Espace announces its participation by taking work of three bright artists steadily climbing up the charts. Art Asia, Miami is slated to take place in the prestigious Wynwood Art District, located on NE 31st Street and Midtown Boulevard.

As the fair is a celebration of contemporary Asian art as a worldwide phenomenon, Gallery Espace has carefully selected works of three contemporary Indian artists to showcase at their booth. Works to be showcased at Art Asia Miami include NeoCamouflage, a new media installation by Vibha Galhotra, photographs from Ravi Agarwal’s latest series An Other Place, and satirical works on canvas and paper by Manjunath Kamath.

VIBHA GALHOTRA

Vibha Galhotra, Neo-Camouflage(Installation with digital prints, life-size mannequins & Fabric, 2008)

New Delhi based artist Vibha Galhotra is an ardent catcher of double speak. For her the urban sites are the realms of this double speak; they speak of progress and sell a Utopian dream. Each Utopia within it carries a dystopia, a suppressed zone of miseries and chaos. The fast pace of globalization and corporatization makes the individual in a society so giddy that he/she fails to realize these hints and double meanings.

In her work titled 'Camouflage' (and also 'Neo-Camouflage') we see the pictures of urban shanties becoming camouflaged clothes of the man living in peripheries. Camouflaging is a technique of survival for the lesser beings. But, seen in a different context, it is the uniform of power/state/army. Vibha uses this double meaning of camouflage as a medium and source to express how the people in peripheries are succumbed to their own shanty-ness.

RAVI AGARWAL

Ravi Agarwal, (From the series An Other Place, Archival Inkjet Prints, 2008)

Trained as an engineer and an environmentalist in the non-governmental sector, Ravi works tirelessly to suggest constructive ways in which burgeoning 'development' in the city can interact with the 'natural'. As a documentary photographer, Ravi's focus has been on environmental and labour issues and the changing face of urbanity. In bringing together the 'found' and the 'constructed', in the series of composite images-'Urbanscapes', and 'Mechanical Man', Metal Man', Ravi expands the possibilities offered by the photographic lens. The documentary and the performative collaborate in images that speak of dislocation, the alienation of the self, and the loss contained in uninhibited contemporary urban development. Delhi, the city that Ravi inhabits, seems eager to shed its past in its urgent pursuit of the future. As the city's richly layered histories are replaced by a temperamental commercial plasticity, Ravi's images serve as a residue of that which will soon be lost forever. However, the vibrant colours of the natural world seep into these photographs of desolate spaces and abandoned debris converting them into images of hope rather than loss.

'An Other Place' offers, as the title of the series suggests, an alternative space, a site that yearns to re-establish relationships with the organic, with that which is less ephemeral, a place where there is the possibility of "rediscovering a personal ecology".

MANJUNATH KAMATH

Manjunath Kamath, Igo Icons (Watercolour on paper, 16.5 x 14 in each (a set of 6))

Manjunath Kamath is a chronicler of our times. Like a skilful historian, he creates visual stories, constantly bringing images from the past and present. He, in his works traverses through memories, culturally accumulated visual facts and collective consciousness. Trained in sculpture and visual design, Manjunath in a sense designs his works with a lot of theatricality. Disparate images are culled from folk stories and maxims only to be juxtaposed with the familial and the familiar images.

By contrasting and juxtaposing images, Manjunath creates a visual vocabulary, which is particularly fresh in the Indian contemporary art scene. He narrates history with a jester's wisdom and vision. Lampoons and satires a play a predominant part in his works and this kind of trivializing of the past and the immediate becomes a powerful tool in Manjunath's hands for generating a visual discourse that goes against the norms of high-brow-ist aesthetic negotiations. A rebel in thoughts and creativity, Manjunath presents one of the unique features of Indian contemporary art.

Art Asia attempts to highlights the impact of Asian art on the art market in the U.S. and Europe and shows how over the past decade, artists from China, Japan, India, and South Korea have become among the most important of their generation, with major museum exhibitions, auctions, and wide media coverage. Art Asia aims to communicate the rich and exciting experience of South Asian Arts to the widest possible audience.

Thursday, November 6, 2008

Gallery Espace presents Rajendar Tiku's sculpture show

Using the defunct Kashmiri script in his work, Rajendar Tiku returns to the capital with dramatic sculptures that reflect resilience amidst tragedy

New Delhi: Gallery Espace presents “Metaphors in Matter by Rajendar Tiku”; a solo exhibition of twenty five sculptures in a range of mediums such as gold-gilded wood, bronze, stone and marble accompanied with works on paper and papyrus by Kashmir-based veteran artist Rajendar Tiku from November 12, 2008 to December 6, 2008 at Gallery Espace, Level 0-1, 16, Community Centre, New Friends Colony.

Says Renu Modi, Director, Gallery Espace, “Tiku’s works are metaphoric. By using a range of mediums, his works bear associations with architectural elements and the clever use of cracks and breaks in the block of stone creates an aura of a relic from the past. What strongly underscore his works are optimism, renewal and forgiveness with suggestions of survival under the most trying circumstances; an undying spirit that is waiting to germinate and take root.”

Born in Wadwan, Kashmir in 1953, Rajendar Tiku graduated from Kashmir University with science and then law. Simultaneously, he studied sculpture from the Institute of Music and Fine Arts, Srinagar and completed the course in 1978. Recipient of the Pollock-Krasner Grant (2005), Tiku is inspired by his surroundings especially the sacred. He says, “Being in Kashmir for the last fifteen years, I have witnessed great political problems but even during that violence, good still prevailed. Through my sculptures, I try to portray the good side that is prevalent in every human being.”

Further he adds, “My prime concern is to create an aura around my sculpture. That is why to make my visuals very strong, I use wood, gold, colours and lights to make it more dramatic.” Working for the last five years towards the current solo exhibition, Tiku has consciously worked towards transforming the ordinary into extraordinary, abstract into artworks and tragedy into resilience and beauty.

Exploring newer modes and materials to create images and forms of immense interest and significance, Tiku’s work are about colour and script. The works titled The Site - N bear the Sharda script - an almost defunct Kashmiri script that is now reserved nearly exclusively for Pandit ritualistic purposes. Its illegibility along with the use of colour, as in the Red Sprout or the Green Lantern, creates universality in the visual language that characterizes Tiku’s work and simultaneously evokes a sense of history.

Fascinated by how roadside objects are turned into shrines with mere belief, he forms abstract shapes out of bronze, gilding it with gold or by reversing the scale and carving out large rosary beads out of Devar stone (a stone mostly reserved for carving out deities), and titles them as Shrine or Stupa.

The work titled Sprout, a gold-gilded wood sculpture is based on Kashmiri poet Shama Kaul’s poem “Humne boyi hai apni asthiyon ki paniri – hum ugenge” which means we have sown the seedlings of our remains – we shall sprout again. Works like Hearth Back Home, My House in the Snow, or Snow Drops, are simple and designed in such a way that it not only generates silence but announces its presence as well.

A distinguished artist, Rajendar Kumar Tiku became the founder-secretary of S. P. College Artists' Association. Nominated as a juror in Lalit Kala Akademi, New Delhi (1998), he was conferred with the distinction of eminent artist by the Lalit Kala Akademi (1999). An extensive number of solo and group participations to his credit, Tiku has participated in numerous camps and symposia across the globe. Some of the prestigious awards he has received are - 8th Triennale India (International) Award for Sculpture (1994); National Award for Sculpture (1993); Jammu & Kashmir State Award for Sculpture (1979); Jammu & Kashmir State Award for Sculpture (1978).

In this show, one can admire the ethereal beauty of sculpture which is related to the medium as the body is related to soul (atma). In the absence of the one, the other loses its relevance. The exhibition introduces us to tradition and modernity in perfect harmony.

Kumar Gallery presents Prodosh Das' Retrospective

Kumar Gallery presents retrospective show of celebrated sculptor

Prodosh Das Gupta’s art spanning five decades

New Delhi: Kumar Gallery presents a retrospective show of sculptures and drawings spanning five decades (1940’s to 1990’s) by celebrated artist Prodosh Das Gupta from November 1, 2008 to November 15, 2008 at Kumar Gallery, Sunder Nagar, New Delhi.

A founder-member of the famous Calcutta Group (whose last living legend Paritosh Sen passed away last week), Prodosh Das Gupta brought the self-conscious individuality of a modern artist into sculpture. His love of the body- of man, woman or trees - links his work with the great tradition of Indian sculpture.

Says Virendra Kumar Jain, Founder Director, Kumar Gallery: “A creative artist can’t be held in bondage and Prodosh Das Gupta was no different in spirit from a freedom fighter. He inaugurated the new contemporary period of Indian sculpture. Though a great admirer of the concepts propounded by master sculptors in Europe, yet he was deeply rooted in the fibre of Indian philosophy. He was a profound scholar, educationist, poet and musician, writer on art and aesthetics. Till he passed away, he aspired for his work to achieve its true dimension. Kumar Gallery is also publishing a comprehensive book on the artist which will be available in the market as a limited edition copy.”

Prodosh Das Gupta was born in 1912 in Dhaka, now in Bangladesh and graduated from Calcutta University in 1932. Under the manifesto of ‘Art should be international and interdependent’ he co-founded the famed CALCUTTA GROUP in 1943. The other members of the group were Rathin Mitra, Prankrishan Pal, Sunil Madhav Sen, Nirode Mazumdar, Paritosh Sen, Kamla Das Gupta, Gobardhan Ash, Subho Tagore, Hemant Misra and Gopal Ghose. Although their individual stylistic approaches varied, they shared an innovative outlook and felt the need to enter the mainstream of world art, shaking off the tradition that no longer inspired them. The group chose to break away from the fashionable academic style in vogue at that time.

Prodosh Das Gupta was also the leading sculptor of the Calcutta Group which held its first exhibition in 1943-1944. Considered as one of the prominent pioneers who emerged at the juncture of India’s Independence, Prodosh Das Gupta reacted strongly against the decay that had set in modern life despite mankind's great achievements in the field of technology. Prodosh was not fooled by outer glitter. On the contrary, he had the power to contemplate, and be struck hard by the awesome surrounding universe, and had no wish to conquer it. His works represent love, the humane values and affection for fellow men. He built his sculptural forms through the modeling technique, i.e., using clay or plaster, but the resulting effect was ‘lithic’, that is as if they are carved from a stone block maintaining the essential simplicity of the human form and scooping out just what is redundant.

His studies in Paris gave his figures a romantic touch. However, his return to India in 1940, added new shape and significance to these myriad influences. His depiction of the horrors of the World War II and the Bengal famine of 1943 made an impact in the second phase of his career. Over a period of time, however, there crept in doubts about the emotional excesses and probable sentimentalism in these works. In his own words, “this led me to change my methods of treatment of material to a more restrained order of basic forms, often instilled with and integrated to themes from everyday life.”

The years 1946 to 1950 were the most crucial years of his career during which he had to struggle to break free from the methods and techniques of pure academia that were ingrained within him. The young Das Gupta, having recognised the basic truth about organic form both from his Indian roots as well as from the great masters who inspired him, tried to instil the same philosophy and formal quality into his own work. It was during this period that some of his best-known works, such as Head & Torso, Toilet, First Born, and Pounding Corn took birth. His dabbling in abstraction began in his early years with works like Twisted Form (bronze), Cactus Family, Volume in Three Masses, and Symphony in Curves (Cement).

His Suryamukhi is one of the most power packed epitome of his entire sculptural oeuvre. It suggests the posture of a reclining figure of a woman in a mass of solid heavy form. Though realistic in approach, the artist has taken liberty in exaggerating her body parts with a relatively large pair of breasts. The placement of the feet, the mass cut away in between to create a gaping arch, the torso too, a play of spheres and arches, defining breasts and arms, the head flattened from the top, compressed into the body to eliminate the possibility of a neck, together look probable of a wait in anticipation. The resulting posture is suggestive of ‘birth-giving’. It has the connotation of the potential fertile soil absorbing energy from the sun’s heat so as to fructify. The fullness reminds of early Indian stone sculptures of feminine forms from the Mauryan and Sunga periods (such as from Barhut and Sanchi stupas of the second and first century B.C.).

In his paper ink drawings, he would be light as a bird on wings; he also enjoyed the various textures of a material quite as a painter may. At the best of moments Prodosh delights us, especially in curvilinear and ovoid forms. In his figurative and ink drawings, Prodosh has been able to reveal the energy in the human figure by his own unique emphases, stresses and gestures. It is how some of his works become impressive, powerful and moving, like the Woman and Child series. Among the artist's other foremost works are the Egg Dance or the Egg Family where the figures symbolizes the human warmth and closeness. The Lying Amazon (1990) works out the form of 'superwoman', and which in effect is certainly most commanding.

Challenging this lengthy and arduous process of sculpture making, Prodosh also conveys his views in terms of Instant Expressionism. To quote Prodosh Das Gupta (text taken from the catalogue of One-man show, Dec 1979,Taj Art Gallery, Bombay): “In my recent experiments in sculpture, through a chance happening I hit upon the idea of making Instant Sculpture in a matter of a few minutes or even seconds. I made it a point to keep my mind blank and thus have the intuitive approach instead of the intellectual, by way of playing with a lump of clay without having any preconceived notion. In the process of the action ― squeezing, twisting, rolling, flattening, pinching etc. suddenly a beautiful form emerges, sometimes in a very realistic fashion, sometimes in a near-abstract form giving certain clues of verisimilitude ― a composition with human, animal or bird form. The interplay of gliding forms, one merging into another or one emerging from the other creates a sense of rhythm.”

In every case, whether it be his abstract sculptures, or his geometric simplifications of the late '70s and ‘80s, Prodosh’s works are governed by a precise rhythm that infuses them with life. Their dynamism, volume and swelling, potent with inner growth, remain the hallmarks of Prodosh Das Gupta's art. Thus we see that by creating a language of solids in space Prodosh Das Gupta eventually went on to become one of the country's foremost artists in the somewhat sparse field of contemporary Indian sculpture.

Prodosh Das Gupta passed away in 1994 and the current exhibition is, perhaps, the first mega-show to be mounted on the artist who deserved no less and much earlier!